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"O Lord Let us Succeed"

                 Image Courtesy of Earnest Archives and Library                                                                                    

Arndt front coverWe recently [2013] came across notes written on blank pages of a copy of Johann Arndts’ Sechs Bücher vom Wahren Christenthum (Six Books of the True Christendom). Published in Nürnberg in 1762, the book was purchased in Philadelphia in 1783 by Peter Lex, who apparently penned the notes himself in German script. According to Lex, he was born on August 30, 1750 in “Gemein Schafftlichen Flecken Wöllstein beÿ Creutznach” (the little community [of] Flecken Wöllstein near [Bad] Kreuznach) in the Rheinland Pfalz area of today’s Germany. He bought his book in November 1783 for 1 pound, 17 shillings, and 6 pence. 

Lex’s notes are interesting for several reasons. He spoke about 1783 being the year that the republic gained its freedom from the King of England, and how the fledgling American congress would meet in December. Congress had proclaimed the end of the Revolutionary War on April 19, and it did meet, as noted by Lex, in Annapolis on December 23 to accept George Washington’s resignation as commander-in-chief. 

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1776 ID’d Patriot Officers Cane Owned By Major Polhemus: Raynor's Historical Collectible Auctions

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1776 ID’d Patriot Officers Cane Owned By Major Polhemus


Raynor's Historical Collectible Auctions
1687 West Buck Hill Road
Burlington, NC 27215 phone: 336.584.3330
fax: 336.584.3383

     Wood Cane with bone handle, 37”, with brass tip, VG. On the tip of the bone handle is an engraved plate with words, “Major, John Polhemus, a Patriot of 1776.” Major John Polhemus was born in Hopewell, New Jersey, May 25th 1738, only a few miles from what would become Washington Crossing. He was a great-grandson of Rev. Johannes Theodorus Polhemus who had arrived in New Amsterdam in 1654, and who was a leader of the Dutch Reformed Church in the colony of New Amsterdam.

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Founding Friendships by Cassandra Good

     I would like to express a heartfelt "Thank you" to author Cassandra Good and to the Museum of the American Revolution for allowing Passed Time to share their vision. For more information about Ms. Good and the Museum of the American Revolution, please read below the essay. 

Museum of the American Revolution: Read The Revolution

.June 9, 2015

Founding Friendships

The American Revolution ushered in a period of increased political importance for elite women, spurred in part by valued friendships between men and women. Women gained political access, influence, and information through their male friends in political office. This adapted essay from Cassandra Good's Founding Friendships shows how crucial these friendships were as a channel for women to be informed and have their voices heard.

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The American Revolution not only ushered in a new political system but also spurred changes in the roles of and expectations for men and women. The American and French revolutions inspired people on both sides of the Atlantic to experiment with new forms of relationships and even new ways of feeling. Intimate relationships were seen as key to the success of new political arrangements. The formation of a republic ruled by the people rather than a king meant that the bonds that held the polity together were vital; only through social ties would a body of people scattered across thirteen colonies connect as a political whole. Friendship, marriage, and family would knit together the body politic in the early decades of the young republic.

Male leaders often recognized their female friends as political beings who sought the best interest of the new nation. George Washington told Annis Boudinot Stockton in 1788 that women had helped America win the Revolution and that "you Ladies are in the number of the best Patriots America can boast." In 1775 John Adams wrote that "I have ever been convinced that Politicks and War, have in every age, been influenced, and in many, guided and controuled [sic]" by women. The next year, Adams wrote to James Warren's wife Mercy Otis Warren of his hopes for a new republican government. At the beginning of the letter, he declared that "the Ladies I think are the greatest Politicians," but tempered his language by stating that his letter was "a very grave and solemn Discourse to a Lady." He continued, "True, and I thank God, that his Providence has made me Acquainted with two Ladies at least, who can bear it." Perhaps not all women could engage in politics, but many men certainly believed their wives and friends could.

Mercy Otis Warren explained that private conversation between friends was precisely how women could share political opinions and influence. In 1774 she wrote: I disregard the opinion that women make but indifferent politicians... When the observations are just and do honor to the heart and character, I think it very immaterial whether they flow from a female lip in the soft whispers of private friendship or whether thundered in the senate in the bolder language of the other sex.

Women shared their observations in the only way society allowed at the time: in quiet conversation rather than public speeches. The ability to do so required a level of access to male leaders only available to personal friends. Friendship, rather than an open public forum, was a space for politics. Implicit, too, in Warren's statement is that observations were not mere chatter; they could influence broader political opinion and effect change.

Warren certainly spoke from experience. Her friend John Adams valued her political insights. Indeed, before leaving for the First Continental Congress in Philadelphia in June 1774, he wrote James Warren to request "the Favour of your Sentiments and Mrs. Warrens what is proper, praticable expedient, wise, just, good necessary to be done at Phyladelphia [sic]." Adams again praised the political judgment of Mercy Otis Warren, as well as his wife, Abigail, admitting that "I suspect they understand it [politics] better than we do." The Warrens wrote back separately but on the same sheet, with James providing specific advice and Mercy suggesting "that a preparatory Conference should be held" for her to share her opinions. It is unsurprising, then, that she would comment on the political value of "the soft whispers of private friendship" later that same year.

Women also valued access to political news obtained through their male friends in political office. This was a central aspect of the friendship between Abigail Adams and James Lovell while John Adams was abroad during the American Revolution. Lovell, in his position in the Continental Congress, could supply inside information to Abigail Adams on politics and the Congress' plans for her husband. While in America, John Adams had "always indulged" her in sending along political news, but during his time in Europe, she needed Lovell to keep her up to date on "any important and interesting matters which may take place." She asked Lovell: "Am I entitled to the journals of Congress[?], if you think so I should be much obliged to you if you would convey them to me." It appears that it was a special favor for women to receive such information, making friends who did supply it--like Lovell--particularly valuable.

Around the same time, Catherine "Kitty" Livingston learned the latest developments from the battlefield from her friend Alexander Hamilton. Hamilton, who had been friends with the Livingston family of New Jersey for many years, wrote Livingston a playfully flirtatious letter from the encampment of the Continental Army in Morristown in April 1777. He had heard from her sister Susan that Kitty Livingston had "a relish for politics" and thus Susan "wishes me to engage on the footing of a political correspondent." He would write her about politics, he said, but he would also "make excursions in the flowery walks, and roseate bowers of Cupid." 

Whether this was a serious romantic gesture or not, Livingston appears to have rebuffed it while continuing to press Hamilton for updates on the war. Since she and her family had moved several times to avoid fighting, such updates were a matter of great importance to her and he was a useful friend to have. She was surely pleased to hear from him the next month that some believed the British would soon leave New Jersey.

This piece is adapted from Founding Friendships: Friendships between Men and Women in the Early American Republic with permission from Oxford University Press. © Oxford University Press 2015.  

In her own words, Ms. Good is a  "historian, writer, editor, and teacher in the DC area.  My first book, Founding Friendships: Friendships between Men and Women in the Early American Republic, is now available from Oxford University Press."  You can visit her website at http://cassandragood.wordpress.com

Museum of the American Revolution

Read the Revolution is published biweekly by the Museum of the American Revolution to inspire learning about the history of the American Revolution and its ongoing relevance. Click here to subscribe to Read the Revolution. To learn more about the Museum's plans for a national museum in Philadelphia that will tell the complete story of the Revolution, visit their website. https://www.amrevmuseum.org/

 
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Fastnacht Day will be celebrated at the York County History Center’s Historical Society Museum on Tuesday, February 28, 2017, from 9:30 a.m. – noon. The Friends of the History Center will serve fastnachts, coffee, tea and hot chocolate at the Museum, located at 250 E. Market Street, York.

This free event is held each year as the Friends’ “thank you” to the community for their support throughout the year. Fastnacht Day originated with Pennsylvania Germans on Shrove Tuesday, when all fat had to be removed from the home before Lent.

The Friends hold fundraising events all year to benefit the programs and exhibits of the History Center.

 

York County History Center Closed January 26-27, 2017

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